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Originally Posted by am1m The same "case" I have "for" anything that is not against the law (am talking about the IPC btw, I don't know about any "higher authority" ). Why should I oppose it if it doesn't cause anyone harm? (Before the whole 'x tends to be more-co-related to abuse' argument is brought back - if it doesn't have the potential to cause more harm than any aberration of heterosexual behavior does.) I have my own reservations about homosexuality (and religion). But as long as the law is not broken why oppose it and why sit in judgement over those who think that is/are ok? |
Well, I'm obviously coming from a very small minority standpoint as far as this thread is considered, and don't seem to be convincing anyone, lol! I'm okay with that. Discourse can be a healthy thing.
Everyone is "religious" in the sense that everyone has beliefs and/or puts their trust in something. You seem to be saying the IPC/courts settle your mind on what's right/wrong, acceptable or not. That's okay, but it's not really non-religious. You put your faith in these entities, I put mine in something/someone else. It is not as though you are arguing from a position of neutrality against a narrow-minded person. There have been a lot of codes/courts in the world besides those you cite! Nobody is "neutral", everyone is narrow-minded in the sense that they have a code that drives their ideals / actions (even if that code is: "there is no code"!). That goes for everyone contributing here, no exceptions.
Anyway, I dealt earlier with the need to be careful re: definitions of "harm" - all things are not readily apparent, since it can take a generation or two to come to terms with the effects of many, many things. We ought to soberly consider pointers and evidences not because they are infallible, indisputable facts, but because they keep us from irrationality, from blindly celebrating (or else condemning) things that many of us would otherwise have very little understanding of, even if within ourselves.
Someone commenting above felt, if I understood correctly, that it would be wrong to deny his acting out on natural attraction for women other than his wife. In a case like that, then "harm" only applies to myself - I will be (psychologically?) "harmed" if I don't sleep with other women??? Whereas if my wife is "harmed" by my cheating on her, then she is obviously an insecure prude. Despite thousands of years of history (and likely thousands of Indian films yearly) that point us to a higher, immutable reality, people who can feel jealousy and who value the love of one person are immature and foolish.
I was just at the Taj Mahal a few days back, my third visit. The man had over a dozen wives and three hundred concubines... and only one, apparently, with whom he experienced true love. There are deep things, there are shallow things, there are things we can afford to be a little careless about, others we cannot. Is my wife only about physical attraction? Can I not deny myself without feeling personally wounded, for the sake of another? Wow.... I suppose this belief system is something like, "I am my own god" - my desires are to be served, above all other considerations.
Someone here spoke of "maturity" of viewpoint here - which would in my view consist of moving beyond the "if it doesn't hurt anyone, feel free to do it" which seems an inherently not very thoughtful way of operating - to a realm where we carefully consider deeper things: why we as people are as we are, what motivates, what are the effects of our beliefs and behaviors, what is at stake at various levels, etc. We are all so limited in our perspective in time and space, we can be blind to things more permanent / important.
When I was growing up, margarine was supposed to be healthier overall than butter. Of course, nobody ate it and dropped dead within five years, so it was obviously "harmless" (and it cost less). At one time in history, leeches were commonly used in medical practice by learned, highly respected men (and women) - they did not kill all of their patients by these methods, and felt they were doing their best. Intelligent, scientifically-minded people (not speaking of religious ones) also thought the earth was flat, and worked out impressively elaborate systems of astronomy to explain why the night sky changed as it did; In one way they were smarter/cleverer than Galileo, though they were absolutely wrong. His system was simpler, because the correct core supposition was in place.
So there are many things earlier considered harmful that are now considered to not be, AND vice-versa: things accepted in the past, and now deemed harmful. If we're sincerely interested to know the harm or good in something (often we're not), we have two choices: We can believe whatever authority we're told to (and/or that we trust), or we can do some investigations and base our disinterested conclusions on hard data (the opening scene of "The Matrix" comes to mind). In my view, if our authority figures and science are both pure (not driven by personal interests), then both paths will end up at the same place ultimately.
Of course purity is a rare thing in both. Therefore, many persons today considered "enlightened" and progressive will definitely be proven otherwise in a coming time, and some ideas now cast aside as antiquated and ridiculous will inevitably rise again and be considered credible. If we are honest we all know of cases of "ancient wisdom" (medical, philosophical, agricultural, whatever) that was once discarded but now is being upheld. We can speak of the follies / condescension of past social/religious ideals, but I hear a lot of condescension from the "other" side(s), too - "We've moved beyond "superstition" or "outmoded" ideas, we know better".
Whereas my being educated (or not) and broad-minded and non-religious (or not), thinking I'm progressive and free-thinking (or not) really has nothing to do with anything. Whatever our perspective in the present, we have to humbly acknowledge that it, too, may one day be deemed "wrong" - and may in fact BE in gross error. We cannot possibly be different in this than all generations of humanity before us.
Which is to say that there IS some kind of transcendent reality out there - We may attach it to religion or we may not, but "it" - Truth with a capital "T" clearly exists... Truth never changes, what changes is the waves of human opinion and behavior (along with our sense of fashion, etc).
Were the WWII era fascists "right" because they were educated and influential, because they spoke well and managed to convince a majority of some populations that their program was the best one (they were not "religious" in the normal way of thinking, mind you, but they certainly held certain beliefs very strongly). Are the physical benefits of something like yoga to be put into question simply because the exercises have sometimes been connected with "religion"?
Butter really was better than margarine after all... but a lot of money was made pushing margarine (which isn't even tasty) on people in the meanwhile. No ancient ever would've thought it was a good idea to whip up a bunch of vegetable oil and create something LIKE butter, when in fact the real item was readily available. Margarine came about as a cheap imitation for soldiers and the poor, a conception of kings who wanted armies on the cheap and industrialists. Who are our own spin-doctors?
If we can't look beyond the IPC (or whichever other code/law) then we are to be pitied. All known systems of justice, etc, are but shadows - more or less imperfect - of things more transcendent and I daresay eternal.
-Eric