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Originally Posted by RX135 I am surprised to read that Gandhiji's role was not crucial in freedom struggle and even more surprised that it seems to be mutely accepted on this forum. |
Didn't really accept, just tired of arguing...
History is usually written by the victor, when India was lost to British piece by piece, they did a good job re-writing their version of history. When we read their version of History, we feel "Well, these guys were not really bad guys..."!
Sometimes back a member said I get my history from google, and his comes from World book. Well, my history doesn't come really from google, not directly. I don't trust any history unless I get the same or similar version from many different unbaised and unconnected sources, which is often very difficult to find.
For example, take my background. Until I was 30, I used to think I came from an agricultural community. Hence, my relatives used to chide my interest in martial arts since I was a teenager. About 6 years back I was researching something about Kalaripayattu and to my shock I found that my community had the same brackground. In fact Kerala Kalari experts used to come to my native district for advanced studies.
Reproduced in
italics from a
kerala travel website:
Contacts with Tulunad
The Ballads of North Malabar and several Teyyam Tottam songs make frequent references to the migration of combatants from Malabar for short periods to Tuluva, (present South Kanara district) for advanced training in the use of weaponry and physical flexibility. It is described in these primary sources that the eighteenth atavu or tactics based on throwing sand on the rival's eyes by the quick action of shield and feet known as poozhikkatakam was a major specialisation of Tulunad. Some of the Malabar heroes who had mastered this skill were Tacholi Othenan, Chandu and Matiloor Gurukkal.
Heroes like Koti and Chennayya, vividly described in the Tulupaddanas or heroic songs, who probably belonged to the first half of the seventeenth century, are still propitiated in the bhuta cult of the region. These worship centres were known by the term garadi which denoted a gymnastic centre as derived from Khaloorika, a Sanskrit term for such an institution. There are hundreds of such garadies in Udupi, Karkala and Belthangadi. An association has been recently organised by name, Tulunadu Garadi SamskritikaAdyayana. During the medieval period, the garadies were advanced centres of training in physical culture and weaponry. However after the British occupation of Kanara in 1799, the garadi as an institution, lost its significance. The garadi tradition and its cultural heritage were completely destroyed under the colonial system. Ajudgement in a civil litigation before the District Munsiffof Uduppi in 1892, states:
"This family has got in addition to the family house, a building calledgardi. It contains an image of Chandrika Parameshuari Ammaa goddess, in one room and that of Veerabhadra in the other room. These two rooms are said to be situated within a spacious hall which contains a small round pillar. It is said that the ancestors of this family exhibited their athletic performances here, and that the above mentioned pillar was used informer times for their gymnastic exercises." (Dyamu Shettithi and others Devappa Naneya, 0. S. 35811892, dt. 8.7.1893;from the collections of S.A. Krishniah, R.R. C.M G.M College, Uduppi).
The presence of idols made it into a shrine. Even the revival of the garadies did not restore them as centres of training in physical conditioning. Most of them are now owned by the Bunts, the Billavas, the Pujaries and the Vaidyas. When the region of Kerala had revived the Kalari system, its Tulu counterpart; the garadi, had lost its heritage as a centre of gymnastics. The cult of Koti and Chennayya is being popularised now, through the garadies. However, in the pre-colonial period, the Tuluva region had established its name and fame as an advanced centre of martial training. The northern parts of Kerala had established frequent contacts with the Tuluva region and the Malayala Chekons or fighters, created fear in the minds of opponents there.
This erasing of our cultural history was so complete, not even my grand mother remembers anything about our martial background, although one of her cousin's house is known as garadi, she didn't know why it was called so. However, I continued to talk to older relatives and one of them recalled some family story about somebody who died while practicing sword fight at home. Finally I was able to track down that detailed research study
Tulunadu Garadigala Samskritika Adyayana from a Mangalore college and now I have complete photocopy of that document which explains so many things about my cultural background which is unknown to my older relatives. (Speedsatya, this may explain your aggressive trait...

)
Therefore, reading some book and arguing about who was right is quite pointless. You only know one version of the history. Unless you can verify it many other unrelated and trusted sources, you'll never know what really happened.
Regarding the other habit I see there, the IF predictions, if British didn't come we would be living in poverty, etc. You know what, there is no way to know what would have happened. You can make some broad predictions about the time immediately after the IF, but I don't think you can predict the current situation based on a 250 years old IF.
IF British didn't come to India, they couldn't have defended against Napolean. They wouldn't have to tried to suppress the colonies in the America or ventured into Africa. However, I don't think any of us could make any further prediction about the effect of British staying home in 18th century on the 21st century.