Kanheri Caves, are a 'ticketed monument' in ASI (Archaeological Survey of India) lingo. Tickets are nominally priced for
Indian nationals. Interestingly enough, the tickets list out the other such monuments and some of them could go straight into your 'To See' list!
Here are some pictures of the caves. The following extract from the ASI website would be useful in helping us appreciate the caves:
"The excavations at Kanheri are of the following types: (i) chaityagrhas, the place of worship of the Buddhist community, (ii) viharas or monasteries, they consist of single and multiple celled where the Buddhist monks resided, (iii) podhis or water cisterns, which were excavated ingeniously to trap the rain water and store them for use during summer periods and (iv) rock-cut benches and seats.
At Kanheri, the beginning of excavation of rock-cut caves coincides with the introduction of Buddhism in Aparantha. The caves are generally small consisting of a single cell with a front pillared verandah approached by a flight of steps. The caves invariably contain a cistern for storing water. The initial excavations were very small and plain, devoid of any decorative motifs. The pillars were plain squares or octagons and did not have the pot base which was introduced later."
Now coming to one of the most significant caves - Cave No. 3. To quote from the ASI website, " The most prominent among the excavations at Kanheri is the Cave 3, which is a chaityagriha which was excavated during the period of Yajna Satakarni (c. 172-201 A.D.) This chaityagrha is one of the largest in India second only to the one at Karle, district Pune. The chaityagrha closely resembles the one at Karle. On plan it consists of a large rectangular hall with an apsidal back, a verandah and a spacious court in front, the dimensions of the hall being 26.36 X 13.66 X 12.9 m (l x b x h). A row of 34 pillars divide the hall into a central nave and flanking aisles. The roof of the nave is barrel vaulted while of the aisles are flat. There are evidences of provision of wooden rafters to the vaulted ceiling of nave which are gone now. The pillars of the hall are not uniform and of different styles and shapes and devoid of symmetry. A stupa is provided at the apse of the hall which measures 4.9 m in diameter and 6.7 m in height. The façade of the hall is pierced by three doors with two groups of two couples, each group carved in the oblong recesses between the doors. A huge chaitya window bereft of any ornamentation was provided for the passage of light. The side walls are sculpted extensively with two massive images of standing Buddha in varada mudra and other Bodhisattva images. These sculptures are of later additions and are datable to around 5th – 6th centuries A.D.
Near the chaityagrha once existed two structural stupas. One of thestupas, in stone, yielded two copper urns, containing ashes, a small gold box containing a piece of cloth, a silver box, a ruby, a pearl, pieces of gold and two copper plates one of them dated in A.D. 324. Another stupa was of brick which yielded an inscribed stone with characters datable to 5th – 6th centuries A.D."
Two large statues of the Buddha on either side of the entrance.
Notice the headgear of the people depicted in this panel. Interesting!
An inscription (in Pali?) near the entrance. Any T-BHPians who can translate?
Now pictures of the inside of the chaityagraha:
Here's a photosphere of the inside. Incidentally, the first one on my N4. I'm sorry, I didn't take the photosphere the way it is supposed to be taken!
