Day2-Sunday,23rd December
Hospet-Aihole-Pattadakal-Badami-Hospet
We had breakfast and left from Hospet by 7:45 am. We did not take our Creta but rented an Etios for the day’s journey. Aihole is about 130 kms from Hospet. Reached Aihole by around 10:00 am.
Aihole
Aihole was an early medieval era meeting place and a cradle for experimentation of Hindu arts, particularly temple architecture by the Chalukya Dynasty. Inscriptions dating back to the 6th Century have been found. During the course of perfecting their art of building temples, many temples were built at Aihole by the Chalukya Dynasty. So Aihole represents the early phases of the Chalukyan architecture before they eventually moved onto Pattadakal in the 8th century, which represents the mature phase of Chalukyan architecture.
After the Chalukyas, the region became a part of the Rashtrakuta Kingdom who ruled in the 9th and 10th century. In the 11th and 12th century, the Late Chalukyas ruled over this region.
In the 13th century and thereafter, the Malprabha valley along with much of Deccan became a target of raids and plunder by the Delhi Sultanate armies devastating the region. From the ruins emerged the Vijayanagara Empire which built forts and protected the monuments, as evidenced by inscriptions in the fort at Badami. [source-wikipedia]
Durga Temple Complex
It has a misleading name, because the temple is not named after goddess Durga.
A few of the many carvings that are present outside the Durga Temple
Few other temples near the Durga Temple
A stepped well near the Durga Temple
A museum is present within the complex
From Aihole we went to Pattadakal. The distance between Aihole and Pattadakal is about 13 kms.
Pattadakal
Pattadakal is situated on the west bank of the Malaprabha River. Pattadakal got its name because it was a place of coronation of the kings. It is considered as a holy place because the Malaprabha River in this region flows from south to north. Pattadakal has also been recognised as a UNESCO world heritage site. The temples here are a blend of northern and southern architecture. There is a mix of both Aryan and Dravidian architecture. Hence Pattadakal represents the mature phase of Chalukyan architecture.
Galaganatha Temple
A damaged shivlinga in one of the temples
A blueprint of the entire Temple complex
Virupaksha Temple
It is the largest and most sophisticated of the monuments at Pattadakal. The temple is notable for its range, and quality, of construction exemplifying a well-developed Dravidian architectural style. It is the only active temple within the whole complex since both the Shivlinga and Nandi are completely intact. Inside the temple there are carvings showing certain snippets from the Ramayana, Mahabharata and Panchatantra.
Carvings that represent tales from the Panchatantra
The famous story of The snake and the Mongoose
The Nandi in front of Virupaksha Temple
The attention to detail is just fantastic.
From Pattadakal we went to Badami which is about 20 kms away. We had lunch on the way before going to the famous Badami Cave Temples.
Badami
The Badami cave temples are a complex of four Hindu, a Jain and possibly Buddhist cave temples.
Cave 1 is dedicated to lord Shiva, while Cave 2 and 3 are dedicated to lord Vishnu. Cave number 4 is dedicated to Jainism. The caves are carved out of soft sandstone.
Nataraja or Dancing Shiva
Lord Vishnu
Narasimha
Roof carvings in one of the caves
Bahubali in Cave 4
Bhutnatha Temple Complex near the caves
Later we visited the Badami Banashankari Temple and returned back to Hospet by 7 pm. That brought an end to Day 2 of our trip. The next day was for exploring Hampi.